�山����

�山���� philosopher Iskra Fileva argues that the present time is one of great achievements without outstanding achievers

We produce nothing if not academic papers. There are millions of academics in the world, and every year, they publish millions of articles. Some of the new work is good—and some, very good. Yet it is difficult to point to anyone after Einstein who has done something��outstanding, something likely to be remembered for centuries. I am not the first to observe that our time can boast no Darwins, Newtons or Galileos. It is as though humanity, somehow and for some reason, can no longer birth great minds. But why? Did our talent well run dry?

It may be supposed that in lamenting the current state of affairs, we compare, unfairly, the output of the last several decades to that of the rest of history. If you pick at random a past 70-year period and look at who the important thinkers were, chances are you won’t find anyone you have already heard of. Why should the last 70 years be any different?

Iskra Fileva is a �山���� associate professor of philosophy who specializes in moral psychology and issues at the intersection of philosophy, psychology and psychiatry.

My answer is that the relevant comparison is not between achievements produced over periods of equal duration but between achievements produced by equal numbers of scientists and other thinkers. While human history goes back centuries, according to current estimates, 90% of all scientists who ever lived are alive today.��The fact that all the great ones may come from the ranks of the deceased 10% calls for an explanation.

Perhaps the answer is that greatness is staring us in the face, and we don’t see it. Or we��refuse��to see it. Marcel Proust suggested once that we are loath to call living people “great.” The reason he gave was cynical, but one that rings at least partially true: We don’t envy the dead, and it is easier to put on a pedestal those you don’t envy. I would add that the dead are not competition for awards and recognition.

There may also be a legend-like aspect to the idea of greatness, and legends require exaggeration and idealization unlikely to survive a reality check. Death helps mythmaking, here and elsewhere.

But some people in the past became living legends (think of Einstein), and at any rate, many scientists have passed away in the last several decades, yet it is difficult to think of someone who joined humanity’s Great Hall of Fame during that period.

Short attention spans

Let’s consider an alternative explanation of what seems like an intellectual-giants drought, an explanation that has to do not with envy but with desire for amusement. It is possible that our attention span has become too short for anyone’s rise to prominence to endure. We may not want to spend much time on a serious author, either. That’s a problem, because greatness status cannot be attained in a single day. Thinkers from the distant past benefit from having had generations of less-distractable people study their works. How well would the great of old fare if they came back to life?

That’s a fair question. Interestingly, Robert Musil, in his remarkable 1930s novel��The Man Without Qualities,��suggested that distractibility and desire for novelty would have made it impossible for people in his day and age to pay attention to Plato for more than a short period of time. If Plato walked into an editor’s office today, Musil writes, he would become an overnight sensation and receive multiple lucrative offers from news outlets. Perhaps one of his older works would be turned into a film. But the shiny new thing would lose its luster before long, even if that thing happens to be Plato. Musil writes:

“The moment his return had ceased to be news, however, and Mr. Plato tried to put into practice one of his well-known ideas, which had never quite come into their own, the editor in chief would ask him to submit only a nice little column on the subject now and then for the Life and Leisure section (but in the easiest and most lively style possible, not heavy: remember the readers), and the features editor would add that he was sorry, but he could use such a contribution only once a month or so, because there were so many other good writers to be considered.”

This prescient passage may capture the spirit of our time better than it captured Musil’s own. Yet I can’t help but think that Plato would continue to be seen as great if he came back now. His return would just, inevitably, cease to be news.

The puzzles are too difficult

Another possibility is sometimes suggested: Progress has become too difficult. The low-hanging fruit has been picked, and the remaining puzzles outmatch human cognitive capacities.

��

"Would any one person living today have come up with Newton’s Laws of Motion? With Darwin’s theory of evolution by natural selection? It is not clear," notes Iskra Fileva, �山���� associate professor of philosophy. (Charles Darwin seen here in an 1881 portrait. Photo: Hulton Archive/Getty Images)

But I don’t find this hypothesis compelling either, though there is something to it. Whatever is known tends to seem easier to discover than that which is not yet known. Would any one person living today have come up with Newton’s Laws of Motion? With Darwin’s theory of evolution by natural selection? It is not clear.

What, then?

I wish to suggest that we simply work differently from people in the past, and our��modus operandi��militates against individual greatness. We live in an age of collective incrementalism. We absorb—often thoroughly—the preceding tradition. As a consequence, the work we produce lacks the independence of thought and the unity that continue to impress us in Newton’s and Darwin’s work centuries later.

In addition, we collaborate. There are hundreds of people working together on particle accelerators, brain tissues and large language models or who jointly carry out experiments (and who team up with other groups running closely related experiments). Together, we could have come up with the Laws of Motion or the theory of evolution. It is just that no one is likely to have done it singlehandedly. If there are no lone geniuses, this is likely because no one is working alone.

But work is getting done. I suspect that while future generations may not know the names and legacies of anyone living today, the achievements of our time will attain intellectual immortality, just in a different way. Since new developments are likely to continue to absorb the preceding tradition, the future will contain the present. Our ideas will survive in the work of our descendants, but they will lose their contours. Future people will turn them into fertilizer for their own thoughts.

Life isn’t a movie script

Why would we want individual great minds anyhow? Perhaps we need to change the human psychological propensity to romanticize the idea of the lone genius (to which the Nobel Prize committee caters, insisting on giving the prize to individual scientists, not teams). Or maybe we can keep the idea but put it in its proper place. It is, after all, a trope that works well in certain kinds of fiction. We like legends and heroes. We just shouldn’t expect life to resemble a movie script.

I suspect, however, that when lamenting the perceived lack of great minds, we wish not simply for more intellectual giants but for more breakthroughs. We may relinquish the idea of the lone genius—or put it, as I suggest, in its place—but we cannot give up our desire for progress. And nor should we. What of that?

I note in response that the incrementalism of today is actually taking us farther faster than individual greatness would. There was hardly ever a time in human history when so much headway took place in a few decades as in the last few. The world we live in is vastly more advanced than the pre-internet world of my early childhood. (Ray Kurzweil went so far as to suggest that knowledge production doubles every 12 hours.)

One may thus invert the initial question and ask: How are we making progress so quickly if no one does anything outstanding? And the answer appears to be that a myriad of small steps counts for more than a few big leaps. It is a bit as though, instead of intellectual giants, we have something reminiscent of the sight gag involving three kids in a trench coat stacked on top of each other. What’s remarkable is that the trio advances more rapidly than the one tall adult. (Stephen J. Gould in��Full House: The Spread of Excellence from Plato to Darwin��argues, relatedly, that while no baseball player today has Babe Ruth’s batting average, the league’s average is no worse, because the median player today is better than the median player in Babe Ruth’s time. What goes for baseball players may go for scientists.)

Slowing progress?

Still, some worry that progress has recently begun to slow down. This is the final point I wish to address. If the observation is true, don’t we, after all, need some more geniuses?

I will make two points in response. First, collective incrementalism creates a situation in which breakthroughs may be getting undercounted, because they don’t��look��like breakthroughs: They don’t happen all at once. Each begins as a 1.0 version and takes multiple attempts, so no new achievement goes very much further than the preceding ones.

Second, even if the rate of breakthroughs��is��slowing down, it is at best unclear that what we need to accelerate progress is more individual great minds. Perhaps what we need, instead, is better incrementalism and a better incentive structure for scientists, one that creates conditions that favor bigger leaps forward. Working on those conditions may be our best bet. It may also be our only bet since it is at best unclear how we may possibly go about creating the next Newton.

But that bet is good enough. This is my final thought. There are great achievements without outstanding achievers, achievements behind which stand multiple people that are simply pretty darn good.

This essay was . Iskra Fileva is a �山���� associate professor of philosophy and hosts the Philosopher's Diaries blog at Psychology Today.

Did you enjoy this article?����Passionate about philosophy?��

��